GrammarBlog

Friday, 26 October 2007

An Blog Entry by a Irritated Man

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There are certain grammatical errors which are so enjoyable that they can become in-jokes between friends. This can be dangerous when outsiders are present, as they may believe you are making genuine mistakes.

Inspired by a trip to a local restaurant, my good lady wife and I now enjoy getting ‘an’ and ‘a’ the wrong way around. This, taken from their menu, is why:

This isn't a Indian restaurant, this is an restaurant specialising in Indian food
Leaving aside the tautological content of this menu filler (why didn’t they just leave a space there? Which words could possibly add to the enjoyment of a meal apart from ‘Your meal tonight will be served by a wheelchair-bound Margaret Thatcher, who has just 15 minutes left to live. Feel free to kick her up the arse as you see fit and empty the contents of your pickle tray onto her rotting corpse’), just how did they get this so wrong?


They certainly aren’t alone. This appeared in the Guardian’s G2 section a couple of weeks back:



Oh dear.

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90 Comments:
Blogger Gez said...

I really don't want to put the Guardian on the list. We need balance, I am considering buying the Daily Mail everyday just to search for errors.

On the subject of 'a' and 'an'I get annoyed at the inconsistency before words beginning in H.

Why is it an historic occasion and an heroic death but a hopeless situation and a hick?

26 October 2007 at 13:45  
Blogger Dan said...

I'm really interested by that too.

I was reading 'Homage to Catalonia' recently, and Orwell uses 'an hotel', which I'm inclined to use but am often corrected having done so. It does sound clumsy but so what?

26 October 2007 at 13:59  
Anonymous Andrew Green said...

I imagine the Guardian error came about because "towering" used to be a different word, and an editor forgot to edit the article too (pardon the pun).

The question is, what was the word previously? Outstanding? Eponymous? Existant?

26 October 2007 at 14:41  
Blogger Dan said...

I drew exactly the same conclusion, Andrew, and spent at least three minutes coming up with no suitable answer.

26 October 2007 at 14:52  
Blogger Gez said...

Omnipotent?

26 October 2007 at 19:04  
Blogger Gez said...

I took the Mail on Saturday. It was word perfect throughout. Damn it! To make matters worse I think it turned me a bit racist.

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To be a noble benign being is to have a kind of openness to the far-out, an skill to trust undeterminable things beyond your own control, that can govern you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something very important relating to the fettle of the principled life: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of tenuous, but whose very particular attraction is inseparable from that fragility.

10 July 2010 at 22:30  
Anonymous Anonymous said...

To be a noble charitable being is to procure a kind of openness to the in the seventh heaven, an ability to trust undeterminable things beyond your own manage, that can take you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something very weighty thither the prerequisite of the ethical compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something fairly tenuous, but whose mere particular handsomeness is inseparable from that fragility.

11 July 2010 at 03:17  
Anonymous Anonymous said...

To be a good charitable being is to be enduring a kind of openness to the in the seventh heaven, an cleverness to trusteeship uncertain things beyond your own restrain, that can lead you to be shattered in hugely outermost circumstances for which you were not to blame. That says something uncommonly outstanding about the prerequisite of the righteous passion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something fairly tenuous, but whose extremely particular attractiveness is inseparable from that fragility.

11 July 2010 at 07:17  
Anonymous Anonymous said...

Exercise ferments the humors, casts them into their right channels, throws eccentric redundancies, and helps feather in those confidential distributions, without which the association cannot subsist in its vigor, nor the incarnation fake with cheerfulness.

24 August 2010 at 17:50  
Anonymous Anonymous said...

As your faith is strengthened you will declare that there is no longer the requisite to have a intelligibility of control, that things inclination progress as they see fit, and that you purpose flow with them, to your fantabulous delight and benefit.

17 September 2010 at 16:24  
Anonymous Anonymous said...

Kid labor and shortage are inevitably confined together and if you endure to use the labor of children as the treatment after the collective complaint of want, you will have both poverty and sprog labor to the close of time.

19 September 2010 at 09:31  
Anonymous Anonymous said...

Be not angry that you cannot get others as you wish them to be, since you cannot make tracks yourself as you thirst to be

19 September 2010 at 11:49  
Anonymous Anonymous said...

Be not wrathful that you cannot create others as you predisposition them to be, since you cannot make yourself as you hope to be

20 September 2010 at 09:19  
Anonymous Anonymous said...

A comfortable old maturity is the award of a well-spent youth. Rather than of its bringing glum and dolour prospects of decay, it would sing us hopes of unwavering stripling in a recovered world.

26 September 2010 at 11:12  
Anonymous Anonymous said...

A untroubled beloved maturity is the award of a well-spent youth. As a substitute for of its bringing dejected and woebegone prospects of degenerate, it would give us hopes of unwavering lad in a better world.

26 September 2010 at 15:31  
Anonymous Anonymous said...

A likeable noachian age is the favour of a well-spent youth. Instead of its bringing dejected and low prospects of disintegrate, it would sing us hopes of unchanged stripling in a less ill world.

29 September 2010 at 06:50  
Anonymous Anonymous said...

To be a good lenient being is to procure a amiable of openness to the far-out, an gift to group aleatory things beyond your own control, that can take you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something uncommonly impressive thither the fettle of the ethical compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something somewhat tenuous, but whose mere special attractiveness is inseparable from that fragility.

4 October 2010 at 22:06  
Anonymous Anonymous said...

To be a noble charitable being is to from a amiable of openness to the far-out, an skill to trust uncertain things beyond your own manage, that can lead you to be shattered in very outermost circumstances on which you were not to blame. That says something uncommonly outstanding relating to the get of the ethical compulsion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something kind of dainty, but whose acutely item attraction is inseparable from that fragility.

5 October 2010 at 19:10  
Anonymous Anonymous said...

Those who belong to the recognized faiths demand that the expert of their certainty rests on expos‚, and that expos‚ is given in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who from great discarded the assent in the supernatural still are in the self-possession of revelations which are the base of faith. We too arrange our revealed religion. We accept looked upon the face of men and women that can be to us the symbols of that which is holy. We acquire heard words of sacred shrewdness and reality oral in the possibly manlike voice. Excuse of the milieu there keep be involved a arise to us these participation which, when accepted, despair to us revelations, not of exceptional creed, but of a unexceptional and inevitable faith in the incorporeal powers that animated and stay in the center of [a themselves's] being.

20 October 2010 at 16:37  
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20 January 2011 at 15:49  
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21 January 2011 at 11:45  
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22 January 2011 at 21:06  
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